Jeff Koons vs. The Willow

Jeff Koons’s Religious Epiphany

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On the property of an abandoned temple in Japan there is a willow that has fallen into a shed as a result of the wind and rain of typhoons . . .

The Willow 

On the property of an abandoned temple in Japan there is a willow that has fallen into a shed as a result of the wind and rain of typhoons. It leans quietly against the humble structure.

The temple’s wallpaper is stained with weasel urine for having been abandoned these past three years, and for the critters who invaded the attic, but the wood of the temple is sturdy and old, from another time, constructed with 800-year-old cedar beams, all joint-fitted without glue or a single nail, or fastener. The basement is clean, cool and dry.

When I sit in the old rooms, I’m overwhelmed by the project of restoration, but the tree leans outside in the garden, deeply still, with a kind of comfort, telling me, “I have been here these many years, and I shall be here for you, too.”

A Difference of Sensibility

How different is this scene, which to the Western Mind, perhaps appears dismal and forlorn.  Buddhism doesn’t hide from death and decay. Rather, we study it, for it is all around us, equally with life and birth and thriving. The Buddhist sensibility is different than many. It’s not all cheerfulness or sorrow. It’s the full range of human emotion, and more. If we cannot see beauty in sorrow, we shall not see beauty in life.

Clearly, American sensibility differs from Buddhist sensibility.

Last week Rabbit, a stainless-steel bunny-and-carrot sculpture with a mirror finish, sold at a Christie’s auction for $91 million.  Rabbit’s creator, Jeff Koons, the American artist described in the preface to his 2014 retrospective at the Whitney Museum of American Art as one of the “defining artists of our time,” has now set the record for the highest price ever paid for a sculpture by a living artist.  

But despite its high price-point, Rabbit has none of the sorrow, meaning, hope or strength brought by the fallen willow in our temple garden. Rather, Koons’s work inspires the opposite sensibility—an unabashed, shiny, Instagram aesthetic: of perfect, plastic, kitsch authenticity, with splashy colors and polished finishes trumpeting and stunning us into victory, mirrored surfaces that reflect us back to ourselves, and objects evoking eroticism to taser our tender sensations.

Jeff Koon’s Religious Epiphany

Last month Hyperallergic reported that Jeff Koons has decided to retire as the result of a “life-altering religious epiphany,” (though the content, religion, and nature of the epiphany remain a secret). The article also mentions that Koons is “currently embroiled in a $90 million lawsuit,” for undelivered work, and has been repeatedly found guilty of plagiarism. 

The article is an April Fool’s Day joke.

Nevertheless, reading this satire, one can believe it. Jeff Koons is being sued for millions of dollars for undelivered work, and he has been found guilty of plagiarism. And I can easily see Koons pulling such a religious stunt, leaving me to wonder if any religious epiphany he might have were nothing more than another instance of what critic Rosalin Kraus refers to as Koons’s unabashed “self advertisement,” which she says she finds repulsive.

Indeed, one imagines it would be like Koons to announce his spiritual enlightenment in a press release. But what, after all, would be the nature of such a religious epiphany so announced? Even more, should such an event ever come to pass, few would be surprised if Koons returned from his enlightenment-based retirement with newly produced work about religious life, sanctifying his brand for collectors. Critic Jed Perl has written that Koons, “will do whatever it takes to win, and in our winner-take-all culture that passes for profundity.” 

What is Sensibility?

Fortunately, rich strains of thought within our culture provide us with healthy alternatives to what Perl dubs Koons’s “schoolyard bully” approach to art.

Art, literature, theology and philosophy are the fields of culture in which our values are formed. For example, the notion of Sensibility arose toward the end of the 17th century, ushered in by the philosophy of John Locke, after the monarch of England had been stripped of power by Parliament. 

The Oxford Dictionary of Literary Terms defines Sensibility as, “An important 18th century term designating a kind of moral responsiveness that is both aesthetic and moral, showing a capacity to feel both for others’ sorrows and for beauty.” And, the Princeton Encyclopedia of Poetry and Poetics explains sensibility as “A Eur. and Am. Phenomenon beginning in the late 17th c. that emphasized passionate experience and linked materialist concepts of body and mind to a moral system based on sympathy.”

Society during the 17th and 18th centuries was moving away from a political order in which the Monarch – who was to be obeyed and paid taxes – represented God on earth. This was the time of the West’s so-called Enlightenment. And, as this old order collapsed due to the rising power of the merchant class, a new source of authority was required, as well as a new sensibility. Appealing to Nature, many Enlightenment thinkers sought to cultivate mores that promoted social cohesion, and to do this they appealed to qualities and sentiments that they posited as natural and innate to all human beings, among which was the sentiment of sympathy. 

Why Sensibility is Important

According to thinkers like Jean-Jacque Rousseau and Adam Smith, society is held together by virtue of our sympathy for each other, and it is, therefore, the role of the arts and culture to produce works that develop, bring out, sustain, and nurture such sympathy as a means of social cohesion. Rousseau is very clear about this in his Letter to D’Alambert. And, indeed, this perspective seems to be regaining some popularity, as evidenced in this article on Beauty from AEON

Sensibility, through beauty, engenders sympathy. And it’s not a large leap of thought to recognize that sympathy implies an appreciation of suffering, an appreciation that, in turn, allows us to share and understand the significance of each other’s spiritual triumphs over hardship. But a Buddhist perspective will also add that sensibility, highly cultivated, connects us to a deep awareness of a being’s—even a tree-being’s—true nature as Buddha. And for such sensibility—call it wisdom—we are able to see all that a tree is trying to offer us through the strength of its old, leaning, twisted gray wood. 

Hearing the Words of Trees

Considering our present state of the arts, might we ask as Rousseau or Plato once—sort of—did: What happens when we can no longer hear or see or feel the words of trees—when we have lost such sensibility, or more—the culture, (the ability, character, and wisdom) to sustain it? What will happen to our families, our societies, and planet, when we lose sight of each other, bewildered and bedazzled as we are by chrome balloon dogs, and bright-blue balls.

In July I will be returning to Japan for about a month.

I am coming for you my willow—my companion, and my friend.

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Joshua Levy
Joshua Levy
I have bee seeing Soken for while now. If you have some sort of lingering physcial malady go see him, don't wait. He's pretty busy and it might take some time to get in so call right now. Some of my injuries and pain that I have had for years have been greatly relieved by his rolfing work and he's also just a great human being. I would totally go see him for his other services as well. Rolfing doesn't need to be super intense though it can be. He will calibrate to what you need
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Philippa Newman
I cannot recommend Soken highly enough. He will literally transform your life. I first came to meet Soken for his Rolfing services when I had been living with unbearable lower back pain for over a year. Numerous visits to doctors, various x-rays and months of physical therapy later, I was no better off and desperate to find an alternative solution. Having read about Rolfing as a technique, I discovered Soken's practice in NYC. I am now back pain free and able to do things I thought no longer possible. As I learned more about Soken during our Rolfing sessions, I became interested in his spiritual life coaching /contemplative guidance program. His carefully tailored program has given me enormous insight, and I am a better person, mother and leader as a result. Soken has a calming, peaceful and reassuring presence, and I am extremely grateful to have met him when I did.
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A Rice
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Maya Kumits
Maya Kumits
I’ve been going to Soken for years for my bodywork and sending everyone I know to him too. The work he does with his hands is incredible - I cannot say enough good things. This review, however, is for life coaching. I was faced with a decision recently that I was having trouble making. I was going in circles. I kept changing my mind because I ultimately had no idea what to do. I felt lost and confused. I reached out to Soken for help and was so glad I did. After struggling for weeks trying to figure out the right thing to do, a 1-hour call with him gave me the clarity I needed. By answering a series of thoughtful questions and hearing my answers reflected back to me, I was able to untangle the signal from the noise. By the end of the call, the answer revealed itself. It’s been a few weeks since our call and I still feel great about the decision. I’m so grateful to Soken for helping me with this and won’t hesitate to reach out again for more life coaching.
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Marni Gordon
I highly recommend Soken as he's a fantastic coach! Soken really helped me set clear goals and measures, helped me to get to insight, and ensures that I have a strong action plan with accountability in every session. Soken's coaching helped me overcome the fear of taking the next step. Soken is sensitive and provides compassionate support through the process.
faraz khan
faraz khan
Soken is an exceptionally intelligent person who seems to understand any multiple of bodily issues. I've been struggling with a reoccurring injury the past few years, and already after the first session I can sense a lot of good has been done. I highly recommend him to anyone 😊
Shonni Silverberg
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I got to know Soken as a client of his Rolfing practice, where his expertise was immeasurably valuable in treating my plantar fasciitis. During the COVID crisis, Soken introduced me to meditation. Practicing under his guidance has been extremely helpful in these turbulent times. Shonni J. Silverberg, M.D., New York, NY
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Lena Elkousy
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Stella Nyla Jules
Stella Nyla Jules
Soken has been transformational in improving and diminishing the increasing pain in my neck and shoulder that traditional physical therapies failed to resolve. His patience, caring, and intuition are top notch.


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